Dans son Discours de la m\u00e9thode, Descartes semble annoncer Le Corbusier quand il r\u00eave de villes trac\u00e9es au cordeau, d\u00e9livr\u00e9es du d\u00e9sordre m\u00e9di\u00e9val, et qu’il compare l’empilement chaotique des savoirs h\u00e9rit\u00e9s de la tradition \u00e0 ces constructions de guingois encombrant le coeur de la capitale. D\u00e9plorant la confusion de leur agencement et magnifiant la transparence des \u00e9difices rationnels, Descartes formule le projet utopique d’un futur proche o\u00f9 l’homme se serait rendu “comme ma\u00eetre et possesseur de la nature”. Relire le Discours de la m\u00e9thode c’est \u00e0 cet \u00e9gard remonter \u00e0 la source des fantasmes prom\u00e9th\u00e9ens de la modernit\u00e9.
\nCependant, Descartes redevient philosophe d\u00e8s lors qu’il rejoint sa chambre et nous invite, \u00e0 son instar, \u00e0 nous arr\u00eater en chemin pour tester la solidit\u00e9 de nos certitudes. C’est \u00e0 l’\u00e2ge d’homme, quand le savoir accumul\u00e9 obscurcit l’esprit, qu’il faut savoir s’offrir, au moins une fois en sa vie, le luxe du doute. Faites place nette sur votre table de chevet pour y d\u00e9poser, comme une purge aux vertus cathartiques, ce texte radicalement moderne ! –Paul Klein<\/p>","protected":false},"excerpt":{"rendered":"
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